Compiled by:
Kandiah Thillaivinayagalingam]
Indus valley is a Dravidian civilization not
Aryan.Aryans are pastoral nomads and invaders,they never had a civilization
like Indus valley till 500 BC. Following analysation of historians on the Indus
Valley Civilization here gives some clues which support dravidian theory.
1]The picture of Indo-Aryan society portrayed in
the Vedas is that of a partly pastoral,partly agricultural people,who have not
yet emerged from the village state,who have no knowledge of life in cities or
of the complex economic organization which such life implies,and whose houses
are nondescript affairs constructed largely of bamboo.At Mohenjo-daro and
Harappa,on the other hand,we have densely populated cities with
solid,commodious houses of brick equipped with a adequate
sanitation,bathrooms,wells,and other amenities.Also Rig vedas particularly
described Indra as destroyer of fortifications, e.g. RV 4.30.20,which says:
"For Divodāsa, him who brought oblations, Indra overthrew A hundred
fortresses of stone."
2.The metals which the Indo-Aryans used in the
time of the Rigveda are gold
and copper or bronze; but a little late,in the
time of the Yajurveda and Atharvaveda,these metals are supplemented by silver
and iron. Among the Indus people silver is commoner than gold,and utensils and
vessels are sometimes made of stone as well as of copper and bronze.Of iron
there is no a trace or remnant.In vedas iron is referred commonly as
"Ayas",like "Pon" in tamil,‘Aim Pon’ it means five
different metals.So in some places of Vedas,we get red Ayas for copper black
ayas for iron as "krishna–ayas or shyama–ayas",literally black metal
or dark metal
3.For offensive weapons the Vedic-Aryans have
the bow and arrow,spear,dagger,and axe,and for defensive armour the helmet and
coat of mail.The Indus people also have the bow and arrow,spear,dagger and
axe,but,like the Mesopotamians and Egyptians,they have the mace as
well,sometimes of stone,sometimes of metal;while on the other hand,defensive
armour is quite unknown to them.For example, Rgveda -10,95,03 which is a
dialogue between Purüravä and Urvasi also mentioned about bow and arrow as
below:Purüravä:"Like a shaft sent for glory from the quiver,Or swift steed
winning cattle,Winning hundreds,The lightning seemed to flash,As cowards
planned it.The minstrels (singers) bleated like a lamb in trouble"Also
Rig-Veda,Book 6 HYMN LXXV. speaks about Weapons of War.
4.The Vedic-Aryans are a nation of
meat-eaters,who appear to have had a general aversion to fish,since there is no
direct mention of fishing in the Vedas.With the Indus people fish is a common
article of diet,and so,too,are molluscs,turtles,and other aquatic creatures.For
example,Rig-Veda, Book 10,HYMN XCI. Agni.14 "He in whom horses, bulls,
oxen, and barren cows, and rams,when duly set apart,are offered up-To Agni,
Soma-sprinkled,drinker of sweet juice,Disposer,with my heart I bring a fair
hymn forth."
5. In the lives of the Vedic-Aryans the horse
plays an important part,as it did in the lives of many nations from the
northern grasslands.To the people of Mohenjo-daro and Harappa the horse seems
to have been unknown.In Rig-Veda,Book 10/HYMN XCVI. Indra/8,It says:" At
the swift draught the Soma-drinker waxed in might,the Iron One with yellow
beard and yellow hair.He,Lord of Tawny Coursers,Lord of fleet-foot Mares[a
female horse],will bear his Bay Steeds safely over all distress." Also
like above,There are repeated references to the horse in the Vedas (1500 - 500
BC).In particular the Rigveda has many equestrian scenes,often associated with
chariots.Further,The Indus Valley people do not appear to have been in
possession of the horse: there is no osteological evidence of horse remains in
the Indian sub-continent before 2,000 BC,when the Aryans first came to
India,and on Harappan seals and terracotta figures,horses do not appear.Other
than the archaeological ruins of Harappa and Mohenjodaro,these seals provide
the most detailed clues about the character of the Indus Valley people.Bulls
and elephants do appear on these seals,The revered cow of the Hindus also does
not appear on the seals.
6.By the Vedic Aryans the cow is prized above
all other animals and regarded
with special veneration.For example,Rig-Veda,
Book 6 HYMN XXVIII./1-8 speak about cows.Further,1.126.3,says:"Horses of
dusky colour stood beside me, ten chariots, Svanaya's gift, with mares to draw
them.Kine[cows] numbering sixty thousand followed after. Kakṣīvān gained them when the days
were closing." Among the Indus people the cow is of no particular
account,its place with them being taken by the bull,the popularity of whose
cult is attested by the numerous figurines and other representations of this animal.
7.Of the tiger there is no mention in the
Vedas,and of the elephant but little. Both these animals are familiar to the
Indus people.For example,In the Rig Veda,animal with a hand[Mrga Hastin] occurs
twice,one in RV 1.64.7 as: "Mighty, with wondrous power and marvellously
bright, selfstrong like mountains,ye glide swiftly on your way.Like the wild
elephants ye eat the forests up when ye assume your strength among the bright
red flames." An equivalent word for elephants in Tamil is
"kaimmā" (கைம்மா) which also means
"animal with a hand".as in Kalithogai, 23; "இலங்கு ஒளி மருப்பின் கைம்மா"–elephants with shiny
bright tusks and Purananuru 368:ஒளிறு மழை தவிர்க்கும் குன்றம் போல,கைம் மா எல்லாம் கணையிடத் தொலைந்தன-the elephants with trunks,
large like mountains that block clouds, have fallen to arrows.
8. Rig Veda mentions many female deities but
none of them is central to the text,the female element is almost wholly
subordinate to the male.Among this minor female deities,Ushas is the most
celebrated goddess along with Aditi,Prithvi,Rathri,Sarasvathi and Vac.Among the
Indus cults the female elements appear to be co-equal with,if not to
predominate over the male.
9]The study also indicates that the Indus Valley
writing was not used to write an Indo-Aryan language,because the Aryans did not
arrive in India until after 1700 BC.
10.Siva lingas which are found in the Indus
valley civilization is later on degraded in the Vedas.
11.The Indus valley deities normally have horns
where as deities of the vedas are not portrayed with horns,For example,Indus
valley's god Pasupathi is being depicted
with bull-like horns.
12.The vedas describe the wheels of the chariots
with spokes,but the wheels that are seen on the seals & vehicles of clay in
the Indus valley do not have wheel with spoke.
PART :75 WILL FOLLOW
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