[Compiled by: Kandiah
Thillaivinayagalingam]
"Ancient Sumerian
Religion"
Religion is the set of beliefs,
feelings, dogmas and practices that define the
The Sumerians were also the authors of
many “firsts.” They were the first to
engage in large-scale irrigation agriculture; the first to live in populous
urban settings that we call city-states; the first to develop stratified
societies with specialized occupations; the first to organize and maintain
standing armies; the first to develop mathematics and writing; the first to
propagate laws and formulate the concept of property.
Today we have scientific explanations
for many of the
natural occurrences in our world.We know why the sun rises and
sets,We know what causes it to rain and why thunder storms happen.The sumerians
had no way of finding scientific explanations for many mysterious to them.So
they concluded that all the forces of nature were alive.A clap of thunder was
alive,the sun was alive.The rain and the wind were alive.Because of there
beliefs the sumerian began to worship many natural forces.As an agricultural
societies they worshiped deities associated with their survival -gods for
water,rain,sun,corn etc.That is,they believed that every natural force was a god.Hence,Sumerian religion has its roots in the worship of nature.The forces of nature were originally worshipped as themselves. However, over time the human form became associated with those forces.Gods in human form were now seen to have control over nature.Their whole world become filled with gods-both male and female.The sun, moon and stars were gods. They believed in a goddess of the reeds that grew around them and in a goddess of the beer that they distilled.
Generally,the gods of Sumer were human
in form and maintained human traits.
They ate, drank, married, and fought
amongst each other. Even though the gods were immortal and all-powerful, it was
apparent that they could be hurt and even killed.Each god adhered to a set of
rules and regulations of divine authority known as "ME".It is “the holy laws of heaven and
earth."ME" is not ‘Me’ — it is pronounced ‘Mai’.They were of utmost
social importance and every aspect of Sumerian social life was regulated by
them. E.g. the baker was required to go to the temple.where the scripts,were
placed in the custody of the god Enki, inventor of civilization and obtain a
"ME" (a meme, or more properly a set of memes) for bakery.That
particular ME included instruction on how, when, where to perform his
craft.Worship, state, sex, every aspect of Sumerian life were treated
similarly.The gods of their mythology waged wars in order to conquer and
possess the most "ME", stealing them from each other.It has often
been translated as “divine ordinance,” “divine power,” The "ME"
ensured that each god was able to keep the cosmos functioning according to the
plans handed down to them by Enlil.
The Sumerian "In-Anna" is
believed to be the godess Korravai[Kali] by
Dr K.Loganathan, Universiti Sains Malaysia(retd), Penang
Malaysia.Here,in 'The Exaltation of Inanna'[may called "Sirbiyam"],
we find "The Sakti as Light" & also the exordium begins with
these arresting lines "nin-me-sara," the substance of which is still
retained as part of Saiva metaphysical thinking.I am giving below the line 1
& line 5 of the first songs which says about "ME".
In the exaltation of Inana (Inana B)
songs 1,line1,says:
nin-me-sar-ra u-dalla-e-a :Lady of all
theME's[divine powers], resplendent light.
Similarly, line 5 in song 1 says:
me-imin-be su sa-du-ga: who has seized
all the 'seven' ME's[seven of its divine powers!]
Kurunthokai 307 clearly mentioned that
ancient tamils worshipped moon or nature as below.Similarly,they worshipped
trees ,stones, water, stars and planets too.
"The crescent moon worshipped
by many appeared suddenly in the
red sky, like a broken conch
piece."-Kurunthokai 307
Though,Tholkapiyam is a grammatical
treatise, it deals with the lives of ancient Tamils providing interesting
details valuable information on the
social life of the ancient Tamil people for us.The five-fold division of land
into Kurinchi, Mullai, Marudham, Neydhal and Palai ia a unique one, according
to Tolkappiyam. A closer study of these Tinais (land divisions) proves the fact
that Tamils closely followed the roots of nature worship.as below:
“Mayon[Tirumal,] over the region of
forests,
Seyon[Murugan] over the region of hills
Ventan[Indran] over the townships[Plain Lands
for Cultivation and those region], and,
Varunan[Varunan] over the sea
coast”(Tholkapiyam. Porul-Akaththinai – 05)
We should note that since palai is a
region of waste and parched[Dried out with heat] lands, Tholkapiyam does not
explicitly mention it in the above verse, nor identify its deity "Kotravai" [Sakti]
PART:38 WILL FOLLOW in next
week
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